Unbinding the Gospel -- A Review
Martha Grace Reese. Unbinding the Gospel: Real Life Evangelism. With Afterword by Brian McLaren. St. Louis: Chalice Press, 2007. ix + 150 pp.


The final section deals with the practical, the āhow toā issues. Here she begins with a statement about the ābandwidths of evangelism,ā the different levels of evangelism opportunities that range from our own children to those who are not only not Christian, but are different from the people within the church. Her advice is to not try reaching everyone at once ā start small and success will come. Just look in the backyard. Too often people get bogged down in evangelism when they get focused on the big picture ā the global mission ā and forget about sharing oneās excitement about the faith with oneās family and neighbors. She also deals with barriers to sharing faith ā we donāt know why, we have a fear of risking friendships, and we donāt know how to talk about our faith. The last issue can be resolved by simply sharing with others how God is present in oneās life. Again there is the issue of perception ā what we see and what others see may be different ā this is especially true in terms of our churches. We grow comfortable and accustomed to the setting and forget that others might not find the setting either welcoming or pleasant. I especially appreciated her comments about the typical claim among churches that weāre family. We forget about how difficult it is to be a stranger at a family gathering.
For many Mainline Protestants the āE-Wordā is almost a dirty word. The āE-Wordā is, of course evangelism ā which apparently in the minds of many equates with Evangelical, which equates to Religious Right, and thus not something one wants to deal with. Martha Grace Reese wants to unencumber the Gospel from the bonds that hold it in. Mainline Protestants have an urgent message, but they seem to be afraid to share it with the world.
Reese is a Disciples of Christ pastor, an attorney, and now evangelism consultant. She has a vision for Mainline churches and she wants them to know that āevangelism knows no theological boundsā (p. 6). Weāve been told that Conservative churches grow, and in some ways thatās a self-fulfilling prophecy. They grow, apparently because the members are more willing ā perhaps more motivated by a āfear of hellā message ā to tell the story. But if we Mainliners believe that what weāre doing is important, that thereās a reason why we spend our Sundays in worship, then shouldnāt we be willing to say why? Shouldnāt we be willing to invite others to share in our joy?
Reese opens the book by explaining her purpose: āItās intended for members and pastors of churches that want to start living a more exciting life with God and with each otherā (p. 3). If the Gospel is after all good news and good news needs to be shared. What follows in the book is at times conventional wisdom, tidbits found elsewhere in books about evangelism, and strong words of encouragement to those who may find evangelism either difficult or distasteful.
The bookās ten chapters break into three parts, the first part lays out the reasons why we should evangelize and provides the statistics that show we Mainliners arenāt doing a good job at it (Mainline churches have fallen in percentage of Americans from 14:4% in 1960 to 7.4% in 2000). Reeseās points are rooted in the Lilly endowed Mainline Evangelism Project, which she conducted (see http://www.gracenet.info/). The studies show that a greater percentage of the population than ever have had little or no contact with the church, and the percentages are only going to grow. Reeseās research reinforces that of Stephen Protheroās (Religious Literacy, HarperSanFrancisco, 2007), that the levels of religious literacy are declining as well. The good news in all of this is that studies show that if tried Mainline evangelism might show success. In fact, churches aged 4 to 270 can show growth.
Part Two (chapters 4-6) focuses on the what ā stories of successful evangelism and word as to what people want to hear. At the heart of the story is that when people look to the church theyāre seeking to join with people whose lives are centered in a relationship with God. Theyāre not looking for another Rotary group! And thus, prayer is key ā in fact Reese gives such focus to it, that prayer maybe the key. People are looking to join with people sharing in āreal life,ā and such life involves a trinity of relationships ā with God, with people within the church, and with people outside the church. Evangelism wonāt happen without these three components being attended to. If prayer is the key to the relationship to God, the chief danger to the second is negativity within the church. She writes:
āChurches where people snap, snipe, pull power plays over the budget, then go home to fried preacher for Sunday supper donāt do good evangelism for the long haul!" (p. 63).
Enough said! And then the third component involves our relationships with those outside the church, which is the most significant reason why evangelism canāt be left to the clergy. As for what people want ā those outside the church are looking to have their lives transformed. They want to become new. They want to feel welcomed and accepted and they want to learn about God and how to grow spiritually. The problem for church members is that too often they canāt see things the same way that the seeker does. She writes: āIf you grew up in the church, no matter how cool and young you are, donāt assume you know what people outside the church are thinking or what they want!ā (p. 74). The good news ā most people arenāt looking to churches out of a fear of going to hell ā which in general isnāt a Mainline message (at least itās not a message you will hear from me!).
The final section deals with the practical, the āhow toā issues. Here she begins with a statement about the ābandwidths of evangelism,ā the different levels of evangelism opportunities that range from our own children to those who are not only not Christian, but are different from the people within the church. Her advice is to not try reaching everyone at once ā start small and success will come. Just look in the backyard. Too often people get bogged down in evangelism when they get focused on the big picture ā the global mission ā and forget about sharing oneās excitement about the faith with oneās family and neighbors. She also deals with barriers to sharing faith ā we donāt know why, we have a fear of risking friendships, and we donāt know how to talk about our faith. The last issue can be resolved by simply sharing with others how God is present in oneās life. Again there is the issue of perception ā what we see and what others see may be different ā this is especially true in terms of our churches. We grow comfortable and accustomed to the setting and forget that others might not find the setting either welcoming or pleasant. I especially appreciated her comments about the typical claim among churches that weāre family. We forget about how difficult it is to be a stranger at a family gathering.
āWe all know our families; their normal. Itās other peopleās families that are nuts!ā (pp. 98-99).
But some families are better than others at welcoming and including. The book concludes with chapters that offer practical advice to pastors, church members and even judicatories. The point here is that not all have the same jobs. The road ahead wonāt be easy, but we must be able to discern the difference between growing pains and conflict, and we need to stay on target ā that is keep ourselves focused on the call to share the gospel. And, weāre all in this together.
Each chapter includes questions for discussion and exercises to be done by evangelism teams and study groups. The questions raised by the book are important ones, and even when the advice doesnāt seem all that new, it is a word that needs raising within the Mainline context. While our motivation might be different than some who engage in evangelism ā the specter of hell doesnāt hang over our heads ā if we have had a life changing experience with God, shouldnāt we want to share that? And if our churches are the fulcrum for that experience of Godās presence, shouldnāt we want to invite others to share with us in this experience? Reese gives the reasons why to share and offers tools to do the job. Most important, however, we must remember that whatever we do must be rooted in a deep and abiding relationship with God or our efforts will simply turn into a marketing plan and eventually people will see through it. Thatās not what people are looking for!
If youāre a Mainline church member or pastor and youāre still not convinced that this book is for you, consider then that the book carries the imprimatur of not one but five current or former Mainline denominational heads. As the head of the United Church of Christ, John Thomas writes on the blurb found on the back cover.
Martha Grace Reese gently but persistently lures the Mainline back to the ministry of evangelism that is the heart of the church.
That should be enough to get you to buy the book and read it closely ā not just as individuals but as congregations.
Comments
At the risk of mixing metaphors, I guess the grass is always greener on the other side of the fence.
I'm a mainline pastor. I teach and train evangelism on the side. The biggest hurdle I encounter in teaching evangelism is "fear."
However, before getting into the methods of how, we still need to answer the question "why."
Does this book go into the "why" other than to point out that the denominations are in decline? Is the motive to stop the decline?
I've not read the book, so I'm just asking the question.
Pastor Chris
EvangelismCoach.org
Let me give a quick answer: Yes, it deals with the why question. In fact that's the main thrust of part 1. She works from the point that if we've had a transforming experience of God's presence it should be natural to share that experience with others. She also suggests that our motivations can be varied -- but generally not because people will go to hell if they don't say yest to Jesus -- in other words -- not the Kirk Cameron type of evangelism.
Blessings,
Bob Cornwall
I was pursued by Godās love,
saved by Godās grace,
transformed by Godās power, and
called for His purpose.
My motivation is a reflection of Godās work in my life. Iām different because of what Heās done. Iām driven to share as a response to Godās love.
While I do believe that people who reject Jesus have an eternal consequence, that only gives me a sense of urgency, but not a motive.
Pastor Chris
EvangelismCoach.org
He responded "You ask some very insightful questions here. Let me first say that I agree that the gospel is not just "my story" or "your story" but the story of Jesus and how it relates to each one of us--making it good news for all of us. God's grace, the power of evil, the power of God's sacrificial love to overcome, the uniquness of Jesus in human history, the activity of the Holy Spirit that moves between Jesus' life and ours--all of these elements are part of what we would call the gospel. Unbinding the Gospel is not trying to define all of these elements. I think where Gay is heading is to point out that many in the Christian community have not even considered the impact of the gospel on their own lives, do not have a very rich spiritual life themselves, and are uncomfortable even talking about faith with others. How can we overcome these obstacles? I think Gay is suggesting that we need to be in touch with the impact of our faith on our own lives, and this will help us begin to share our faith with others--not via "techniques" that tell us how to act or what to say, but naturally, by being ourselves, because our faith will have become more powerfully a part of who we are. In a way, I think she is inviting us back into the passion of faith.
The point that you make about absolute truth is related to the area of Christian doctrine. This is where we understand more and more about who God, Jesus, and the Holy Spirit truly are. For example, this is where we learn the importance of Jesus not only as teacher but as savior.
My view is that both personal experience and understanding are important for living the Christian life. If I'm excited about God but have no idea who God is, then I'm in trouble. Likewise, if I know all about God but have no personal connection with God in my life, I'm also in trouble. Unbinding the Gospel isn't trying to deal with all aspects of the Christian life, or even all aspects of the Christian message. It's trying to focus on how we can each enrich our spiritual life, and allow that to help us share our own experience of the power of Jesus Christ with others.
Hope this helps..."