Abundance and Scarcity -- Philippians #8 (Bruce Epperly)
We live in a time when a philosophy of scarcity has taken hold. Yes, we hear preachers talk about abundance, but it's usually a prosperity gospel that asks us to send in money with the promise that we'll reap a large return. I always wonder whether these pleas come with a money back guarantee. But the gospel does offer the promise of abundance, but it does so in a very different way. It invites us to participate in the work of God in the world, where with the strength of God, we can do all things. Paul offers this promise of abundance, not from the a beach on the Riviera but from jail. Bruce Epperly concludes his eight part exploration of Philippians with this posting. I invite you to consider Bruce's meditations as a whole on the Philippian letter, a letter that calls us to be joyful in the midst of difficult times.
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Philippians 8 ā
Abundance and Scarcity ā
Philippians 4:12-13, 19
Bruce G. Epperly
Philippians
is an epistle of Godās abundant life.
Jesusā mission statement, as recorded in John 10:10, was āI have come
that they may have life, and have it abundantly.ā Paul believes that divine providence is
moving through all things, aiming all humankind toward a harvest of
righteousness. Even in prison, we can
sing praises, because God is with us, giving us everything we need to
flourish.
In light
of the current global and economic insecurities, including the marginalization
of the church, many of us are tempted to live by scarcity. Like the widow of Zarephath, who responded to
Elijahās request for a meal, many church members confess: āI have nothing
baked, only a handful of meal in a jar, and a little oil; I am now gathering a
couple sticks so that I may go home and prepare it for myself and my son, so
that we may eat it, and die.ā (I Kings 17:12)
Like the widow, many of us as we look toward the future, we see nothing
but diminishment and death, congregationally and denominationally. Perhaps, the Philippians felt the same way: a
small congregation, a religious minority, the object of subtle ā if not
explicit ā persecution, struggling to share its message in a pluralistic
culture.
Paul
reminds the Philippians of a deeper realism that comes from seeing the world
through the eyes of faith. Faith opens
us to new dimensions of reality, in which we have all the resources we need to
face the challenges of each day. Amid
bottom lines and apparent marginalization, faith sees evidence of Godās
providence: a mustard seed becomes a great plant, five loaves and two fish can
feed a multitude, and persecutors can become proclaimers.
Paul
makes two audacious statements in Philippians 4. Grounded in his counsel to āthink on these
thingsā ā the true, just, and commendable ā Paul makes the following
affirmations:
- I can do all things through Christ who strengthens me.
- My God will satisfy every need of yours according to his riches in glory in Jesus Christ.
With God
as our companion, we can be actors and creators. We have the insight, courage, and imagination
to respond to whatever confronts us.
Moreover, we have resources to supply our deepest needs, spiritual,
physical, and emotional. We have manna
enough for today and the future; manna enough for all provided we look beyond
our own needs to care for the greater good.
What
does this mean to congregations, like the church at Philippi, and churches
today? It means that we are neither
alone nor without resources. It also
means that despite our current congregational size and future demographics, God
is still at work in our churches. God is
omnipresent and omni-active: the practical meaning of omnipresence and
omni-activity is that God is here and now, alive and inspiring our churches
regardless of size. Like the growing
mustard seed, Godās gentle provision moves us forward, whether or not our
congregation is growing. Small
congregations can do great things ā they can be faithful, compassionate,
loving, and lively. Small is beautiful, and we can do something beautiful for
God.
Paul is
making a great promise that can transform your life ā it inspires action, not
passivity and invites us to expect more of God and more of ourselves. With God moving in our lives, we can do great
and wonderful things. We donāt need to
be afraid, for God is with us.
Bruce Epperly is a theologian, spiritual guide,
pastor, and author of twenty one books, including Process Theology: A Guideto the Perplexed, Holy Adventure: 41 Days of Audacious Living, Philippians: An Interactive Bible Study,
and The Center is Everywhere: Celtic Spirituality for the Postmodern Age. He may be reached at drbruceepperly@aol.com
for lectures, workshops, and retreats.
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