Tested and Approved -- A Lectionary Meditation
Deuteronomy
34:1-12
1
Thessalonians 2:1-8
Matthew
22: 34-46
Tested
and Approved
Life
is full of tests. Not just academic
ones, but tests of character, of endurance, of strength, and of knowledge. At the end of most tests, if we fulfill the
requirements, we gain approval. For
clergy, there is a process that leads to ordination. There are hoops to jump through that test our
strength of character, our ability to lead, and our knowledge of the things of
faith, so that we might be effective leaders in the church. That doesn’t mean the tests are perfect, but
they’re designed to help us discern our calling. In academics, the tenure process functions
much the same way. We have to take
written and in the car tests in order to gain our drivers license. Each of these actions is designed to lead us
to the point of gaining approval so we can do the things we’re called to do. Even political campaigns can be seen as
tests, often tests of endurance and sometimes of character (though not
always). We may not like the tests, but
having passed them, we usually understand the value (even if we’re not totally
satisfied).
Three
texts of Scripture and three stories of testing. Moses may not cross the river, but he is
hailed as a great prophet. Paul has been
tested, and demonstrates his integrity.
Jesus is tested, and his responses silence his critics (at least for the
moment).
Deuteronomy
34 tells the story of Moses’ death and the transition of leadership to Joshua,
Son of Nun, who is full of the Spirit.
In this final chapter of Deuteronomy, God leads Moses to the top of
Mount Nebo, above the plains of Moab, where he can see into the Promised
Land. Here it is: the goal, the
destination, toward which he had been moving for all these many years of
wandering in the desert. He gets to see
it, but like the others of his generation, he will not enter the land. It’s been a hard road getting here, but
someone else must lead the people into the Land. I sense sadness in Moses, but maybe that’s
more me than him. But you can’t help but
feel for him. Here is Moses, the one who
engaged God face to face, who received the commandments, who faced down
Pharaoh, but it will be his descendants, not him, who gets to experience the
Land of Promise.
The
writer of this obituary says that Moses, the servant of YHWH, died in Moab and
was buried, at the Lord’s command near Beth-Peor. The writer notes that to that day, no one knew
the site. There would be no pilgrimage site. Moses was the leader, the one who spoke with
God, but there would be no turning back.
His burial spot would not be the center of a cult of Moses. The people mourned – the standard thirty days
– but then they got on with life. They
had a new leader, one who had been set aside by Moses through the laying on of
hands. This was his ordination. He would have both governmental authority and
spiritual authority. Others might serve
as priests, but Joshua would lead with the wisdom imparted to him by the
Spirit.
Although
there would not be a pilgrimage site, the Deuteronomist, notes that that never
before or ever afterward, would there be a prophet like Moses. He might not get to cross the river. His burial site might not be a place of pilgrimage,
but he left a legacy. He had known YHWH
personally. He had engaged signs and
wonders that were unequaled. He had been
tested and approved.
Paul’s
story is different than that of Moses, but he too was tested by God and found
to be approved by God. Paul has a great
sense of confidence in his own integrity.
He writes to the Thessalonian Church, not in defense of his ministry,
but simply to remind them that when he and his co-workers came to that
community, they spoke with boldness and not with deceit or flattery. Their motives were pure, because they sought
the approval of God and not mortals. They
could have made demands on the people, requesting that they provide financially
for them, but they forgo this possibility, so that they might be gentle nurses,
tenderly caring for the people, so that they might know and experience the good
news that is Jesus. The point is that
they had been tested by God, and approved by God. Their message could be trusted, because they
served with integrity. They walked the
talk, as they say.
I
think that many of us who serve the church find this passage to be both a
challenge and a cause for reflection.
Paul has this inner strength, this confidence in himself due to us own
sense of connection with God. When I
look at what Paul is saying here about his own integrity and his willingness to
speak boldly, I’m taken back to a book on values based leadership I’ve recently
read. Harry Kraemer writes:
True self-confidence is an inner quality that establishes your leadership and enables you to empower your team. Far more than just competency at your job or mastery of certain skills, true self-confidence is the attribute that allows you to see and accept yourself exactly as you are. With true self-confidence you are comfortable with your own skin, recognizing your strengths as well as your weaknesses. [Harry M. Jansen Kraemer, Jr., From Values to Action: The Four Principles of Values-Based Leadership, Jossey Bass, p. 45].
This seems to describe Paul. He knows who he is, what he’s called to be
and do, and so he doesn’t need to manipulate people through deceit or
flattery. There is integrity to his
message, and so the people can trust him as leader.
Jesus
also knew what it means to be tested. His
critics and opponents were always testing him, trying to trip him up. Modern political debates can’t hold a candle
to the kinds of testing that Jesus endured.
But in each case, his critics went away discouraged and defeated. He always had an answer, or so it seems. In this passage from Matthew 22, the
Pharisees hear that their rivals, the Sadducees, the religious party that was
most connected with the Temple, had been silenced by Jesus. Now it was their turn, and so they got a
lawyer, someone who knew the Law, and sent the lawyer to test Jesus. In other words, they hoped to entrap
Jesus. In politics they call it a “gotcha
moment.” These tests never seemed to
work out, but that didn’t mean people gave up trying.
In
this scene, the question is rather simple.
Which commandment is the greatest?
And the answer is simple – it’s the one Deuteronomy laid out – Love the
Lord your God with all your heart, soul, and mind” (Deut. 6:5). And the second is based on the first – love your
neighbor as you love yourself (Lev. 19:18).
As I learned as a child in the Episcopal Church, upon these two
commandments, hang all the Law and the Prophets. If you want to know the Law and keep the Law,
then abide these two and you will fulfill them all.
It’s
not much of a trap, but it does allow Jesus to establish for us the foundation
of our faith. Love God and love your
neighbor (though Jesus will expand this second commandment to include our
enemies as well).
Now
that the lawyer had his chance to challenge Jesus, Jesus took the opportunity
to challenge the Pharisees. He sets up a
trap of his own, or so it seems. Who is
the Messiah? He asks. They give one possible answer – “Son of David.” But Jesus replies: how can David, full of the Spirit, call the
Messiah Lord. That is, in this
particular interpretation of the first
verse of Psalm 110, an enthronement Psalm, Jesus appears to be suggesting that
the Messiah is more than the son of David, but Lord of David, and greater than
David. In fact, in this interpretation,
the Messiah will sit at the right hand of God and the enemies of the Messiah
will be placed under the Messiah’s feet.
The passage looks forward to the ascended Jesus, the one who sits at God’s
right hand. While Jesus passes the test, the Pharisees
apparently don’t, because they walk away in silence, unable to or unwilling to
ask him any more questions.
So
here we have three stories of testing. In
each the main character – Moses, Paul, and Jesus – not only pass the test, but
are found to be approved by God. They
are laid out before us as examples of how to live the life of faith with
integrity. The calling is there for us
to hear. How will we respond? Will we live our lives with integrity? Will we pass the tests? Will we stand approved by God?
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